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【經文資訊】大正新脩大藏經 第三十一冊 No. 1585《成唯識論》CBETA 電子佛典 V1.5 普及版 # Taisho Tripitaka Vol. 31, No. 1585 成唯識論, CBETA Chinese Electronic Tripitaka V1.5, Normalized Version ========================================================================= T31n1585_p0011b12║成唯識論卷第三 T31n1585_p0011b13║ T31n1585_p0011b14║ 護法等菩薩造 T31n1585_p0011b15║ 三藏法師玄奘奉 詔譯 T31n1585_p0011b16║此識與幾心所相應。常與觸作意受想思相 T31n1585_p0011b17║應。阿賴耶識無始時來乃至未轉。於一切 T31n1585_p0011b18║位恒與此五心所相應。以是遍行心所攝 T31n1585_p0011b19║故。觸謂三和。分別變異。令心心所觸境為 T31n1585_p0011b20║性。受想思等所依為業。謂根境識更相隨 T31n1585_p0011b21║順故名三和。觸依彼生令彼和合。故說為 T31n1585_p0011b22║彼。三和合位皆有順生心所功能說名變 T31n1585_p0011b23║異。觸似彼起故名分別。根變異力引觸起 T31n1585_p0011b24║時。勝彼識境。故集論等但說分別根之變 T31n1585_p0011b25║異。和合一切心及心所。令同觸境是觸自 T31n1585_p0011b26║性。既似順起心所功能。故以受等所依為 T31n1585_p0011b27║業。起盡經說受想行蘊一切皆以觸為緣 T31n1585_p0011b28║故。由斯故說識觸受等因二三四和合而 T31n1585_p0011b29║生。瑜伽但說與受想思為所依者。思於行 T31n1585_p0011c01║蘊為主勝故舉此攝餘。集論等說為受 T31n1585_p0011c02║依者以觸生受近而勝故。謂觸所取可意 T31n1585_p0011c03║等相與受所取順益等相。極相鄰近引發勝 T31n1585_p0011c04║故。然觸自性是實非假。六六法中心所性故。 T31n1585_p0011c05║是食攝故。能為緣故。如受等性非即三和。 T31n1585_p0011c06║作意謂能警心為性。於所緣境引心為業。 T31n1585_p0011c07║謂此警覺應起心種引令趣境故名作意。 T31n1585_p0011c08║雖此亦能引起心所。心是主故但說引心。 T31n1585_p0011c09║有說令心迴趣異境。或於一境持心令 T31n1585_p0011c10║住故名作意。彼俱非理。應非遍行不異 T31n1585_p0011c11║定故。受謂領納順違俱非境相為性。起愛 T31n1585_p0011c12║為業。能起合離非二欲故。有作是說。受有 T31n1585_p0011c13║二種。一境界受。謂領所緣。二自性受。謂領 T31n1585_p0011c14║俱觸。唯自性受是受自相。以境界受共餘相 T31n1585_p0011c15║故。彼說非理。受定不緣俱生觸故。若似觸 T31n1585_p0011c16║生名領觸者。似因之果應皆受性 T31n1585_p0011c17║又既受因應名因受。何名自性。若謂如王 T31n1585_p0011c18║食諸國邑。受能領觸所生受體名自性受。 T31n1585_p0011c19║理亦不然。違自所執不自證故。若不捨 T31n1585_p0011c20║自性名自性受。應一切法皆是受自性。故 T31n1585_p0011c21║彼所說但誘嬰兒。然境界受非共餘相。領 T31n1585_p0011c22║順等相定屬己者名境界受。不共餘故。想 T31n1585_p0011c23║謂於境取像為性。施設種種名言為業。謂 T31n1585_p0011c24║要安立境分齊相方能隨起種種名言。思謂 T31n1585_p0011c25║令心造作為性。於善品等役心為業。謂 T31n1585_p0011c26║能取境正因等相。驅役自心令造善等。此 T31n1585_p0011c27║五既是遍行所攝。故與藏識決定相應。其 T31n1585_p0011c28║遍行相後當廣釋。此觸等五與異熟識行相 T31n1585_p0011c29║雖異。而時依同所緣事等。故名相應。此識 T31n1585_p0012a01║行相極不明了。不能分別違順境相。微細 T31n1585_p0012a02║一類相續而轉。是故唯與捨受相應。又此相 T31n1585_p0012a03║應受唯是異熟。隨先引業轉不待現緣。 T31n1585_p0012a04║住善惡業勢力轉故。唯是捨受。苦樂二受 T31n1585_p0012a05║是異熟生。非真異熟待現緣故。非此相應。 T31n1585_p0012a06║又由此識常無轉變。有情恒執為自內我。 T31n1585_p0012a07║若與苦樂二受相應。便有轉變。寧執為我。 T31n1585_p0012a08║故此但與捨受相應。若爾如何此識亦是惡 T31n1585_p0012a09║業異熟。既許善業能招捨受此亦應然。捨 T31n1585_p0012a10║受不違苦樂品故。如無記法善惡俱招。如 T31n1585_p0012a11║何此識非別境等心所相應互相違故。謂欲 T31n1585_p0012a12║希望所樂事轉。此識任運無所希望。勝 T31n1585_p0012a13║解印持決定事轉。此識瞢昧無所印持。念 T31n1585_p0012a14║唯明記曾習事轉。此識昧劣不能明記。定 T31n1585_p0012a15║能令心專注一境。此識任運剎那別緣。慧唯 T31n1585_p0012a16║簡擇德等事轉。此識微昧不能簡擇。故此 T31n1585_p0012a17║不與別境相應。此識唯是異熟性故。善染 T31n1585_p0012a18║污等亦不相應。惡作等四無記性者。有間 T31n1585_p0012a19║斷故定非異熟。法有四種。謂善不善有覆 T31n1585_p0012a20║無記無覆無記。阿賴耶識何法攝耶。此識唯 T31n1585_p0012a21║是無覆無記異熟性故。異熟若是善染污者。 T31n1585_p0012a22║流轉還滅應不得成。又此識是善染依故。 T31n1585_p0012a23║若善染者互相違故。應不與二俱作所依。 T31n1585_p0012a24║又此識是所熏性故。若善染者如極香臭應 T31n1585_p0012a25║不受熏。無熏習故染淨因果俱不成立。 T31n1585_p0012a26║故此唯是無覆無記。覆謂染法。障聖道故。 T31n1585_p0012a27║又能蔽心令不淨故。此識非染。故名無覆。 T31n1585_p0012a28║記謂善惡。有愛非愛果及殊勝自體可記 T31n1585_p0012a29║別故。此非善惡。故名無記 T31n1585_p0012b01║觸等亦如是者。謂如阿賴耶識唯是無覆無 T31n1585_p0012b02║記性攝觸作意受想思亦爾。諸相應法必同 T31n1585_p0012b03║性故。又觸等五如阿賴耶。亦是異熟所緣行 T31n1585_p0012b04║相俱不可知。緣三種境五法相應。無覆無 T31n1585_p0012b05║記。故說觸等亦如是言。有義觸等如阿賴 T31n1585_p0012b06║耶。亦是異熟及一切種。廣說乃至無覆無記。 T31n1585_p0012b07║亦如是言無簡別故。彼說非理。所以者何。 T31n1585_p0012b08║觸等依識不自在故。如貪信等不能受 T31n1585_p0012b09║熏。如何同識能持種子。又若觸等亦能受 T31n1585_p0012b10║熏。應一有情有六種體。若爾果起從何種 T31n1585_p0012b11║生。理不應言從六種起。未見多種生一 T31n1585_p0012b12║芽故。若說果生唯從一種。則餘五種便為 T31n1585_p0012b13║無用。亦不可說次第生果。熏習同時勢力 T31n1585_p0012b14║等故。又不可說六果頓生。勿一有情一剎 T31n1585_p0012b15║那頃六眼識等俱時生故。誰言觸等亦能受 T31n1585_p0012b16║熏持諸種子。不爾如何觸等如識名一切 T31n1585_p0012b17║種。謂觸等五有似種相名一切種。觸等與 T31n1585_p0012b18║識所緣等故。無色觸等有所緣故。親所緣 T31n1585_p0012b19║緣定應有故。此似種相不為因緣生現識 T31n1585_p0012b20║等。如觸等上似眼根等非識所依。亦如似 T31n1585_p0012b21║火無能燒用。彼救非理。觸等所緣似種等 T31n1585_p0012b22║相後執受處方應與識而相例故。由此前 T31n1585_p0012b23║說一切種言定目受熏能持種義。不爾本 T31n1585_p0012b24║頌有重言失 T31n1585_p0012b25║又彼所說亦如是言無簡別故。咸相例者定 T31n1585_p0012b26║不成證。勿觸等五亦能了別觸等亦與觸 T31n1585_p0012b27║等相應。由此故知。亦如是者隨所應說非 T31n1585_p0012b28║謂一切。阿賴耶識為斷為常。非斷非常 T31n1585_p0012b29║以恒轉故。恒謂此識無始時來一類相續常 T31n1585_p0012c01║無間斷。是界趣生施設本故。性堅持種令 T31n1585_p0012c02║不失故。轉謂此識無始時來念念生滅前後 T31n1585_p0012c03║變異。因滅果生非常一故。可為轉識熏成 T31n1585_p0012c04║種故。恒言遮斷轉表非常。猶如瀑流因 T31n1585_p0012c05║果法爾。如瀑流水非斷非常相續長時有 T31n1585_p0012c06║所漂溺。此識亦爾。從無始來生滅相續非 T31n1585_p0012c07║常非斷。漂溺有情令不出離。又如瀑流 T31n1585_p0012c08║雖風等擊起諸波浪而流不斷。此識亦爾。 T31n1585_p0012c09║雖遇眾緣起眼識等而恒相續。又如瀑流 T31n1585_p0012c10║漂水下上魚草等物隨流不捨此識亦爾。 T31n1585_p0012c11║與內習氣外觸等法恒相隨轉。如是法喻 T31n1585_p0012c12║意顯此識無始因果非斷常義。謂此識性無 T31n1585_p0012c13║始時來剎那剎那果生因滅。果生故非斷。因 T31n1585_p0012c14║滅故非常。非斷非常是緣起理。故說此識 T31n1585_p0012c15║恒轉如流。過去未來既非實有。非常可爾。 T31n1585_p0012c16║非斷如何。斷豈得成緣起正理。過去未來 T31n1585_p0012c17║若是實有可許非斷如何非常。常亦不成 T31n1585_p0012c18║緣起正理。豈斥他過己義便成。若不摧邪 T31n1585_p0012c19║難以顯正。前因滅位後果即生。如秤兩頭 T31n1585_p0012c20║低昂時等。如是因果相續如流。何假去來 T31n1585_p0012c21║方成非斷。因現有位後果未生。因是誰因。 T31n1585_p0012c22║果現有時前因已滅。果是誰果。既無因果誰 T31n1585_p0012c23║離斷常。若有因時已有後果。果既本有。何 T31n1585_p0012c24║待前因。因義既無果義寧有無因無果豈 T31n1585_p0012c25║離斷常。因果義成依法作用。故所詰難非 T31n1585_p0012c26║預我宗。體既本有用亦應然。所待因緣亦 T31n1585_p0012c27║本有故。由斯汝義因果定無。應信大乘緣 T31n1585_p0012c28║起正理。謂此正理深妙離言因果等言皆假 T31n1585_p0012c29║施設。觀現在法有引後用。假立當果對 T31n1585_p0013a01║說現因。觀現在法有酬前相。假立曾因對 T31n1585_p0013a02║說現果。假謂現識似彼相現。如是因果理 T31n1585_p0013a03║趣顯然。遠離二邊契會中道。諸有智者應 T31n1585_p0013a04║順修學。有餘部說雖無去來而有因果恒 T31n1585_p0013a05║相續義。謂現在法極迅速者猶有初後生滅 T31n1585_p0013a06║二時。生時酬因滅時引果。時雖有二而體 T31n1585_p0013a07║是一。前因正滅後果正生。體相雖殊而俱是 T31n1585_p0013a08║有。如是因果非假施設。然離斷常。又無前 T31n1585_p0013a09║難誰有智者捨此信餘。彼有虛言都無實 T31n1585_p0013a10║義。何容一念而有二時。生滅相違寧同現 T31n1585_p0013a11║在。滅若現在生應未來。有故名生既是現 T31n1585_p0013a12║在。無故名滅寧非過去。滅若非無生應非 T31n1585_p0013a13║有。生既現有滅應現無。又二相違如何體 T31n1585_p0013a14║一。非苦樂等見有是事生滅若一時應無 T31n1585_p0013a15║二。生滅若異寧說體同。故生滅時俱現在有 T31n1585_p0013a16║同依一體理必不成。經部師等因果相續 T31n1585_p0013a17║理亦不成。彼不許有阿賴耶識能持種故。 T31n1585_p0013a18║由此應信大乘所說因果相續緣起正理 T31n1585_p0013a19║此識無始恒轉如流乃至何位當究竟捨。阿 T31n1585_p0013a20║羅漢位方究竟捨。謂諸聖者斷煩惱障究竟 T31n1585_p0013a21║盡時名阿羅漢。爾時此識煩惱麤重永遠離 T31n1585_p0013a22║故說之為捨。此中所說阿羅漢者通攝三 T31n1585_p0013a23║乘無學果位。皆已永害煩惱賊故。應受世 T31n1585_p0013a24║間妙供養故。永不復受分段生故。云何知 T31n1585_p0013a25║然。決擇分說諸阿羅漢獨覺如來皆不成 T31n1585_p0013a26║就阿賴耶故。集論復說若諸菩薩得菩提 T31n1585_p0013a27║時頓斷煩惱及所知障成阿羅漢及如來 T31n1585_p0013a28║故。若爾菩薩煩惱種子未永斷盡非阿羅 T31n1585_p0013a29║漢應皆成就阿賴耶識。何故即彼決擇分 T31n1585_p0013b01║說不退菩薩亦不成就阿賴耶識。彼說二 T31n1585_p0013b02║乘無學果位迴心趣向大菩提者。必不退 T31n1585_p0013b03║起煩惱障故。趣菩提故。即復轉名不退菩 T31n1585_p0013b04║薩。彼不成就阿賴耶識。即攝在此阿羅漢 T31n1585_p0013b05║中。故彼論文不違此義。又不動地已上菩 T31n1585_p0013b06║薩。一切煩惱永不行故。法駛流中任運轉 T31n1585_p0013b07║故。能諸行中起諸行故。剎那剎那轉增進 T31n1585_p0013b08║故。此位方名不退菩薩。然此菩薩雖未斷 T31n1585_p0013b09║盡異熟識中煩惱種子。而緣此識我見愛等 T31n1585_p0013b10║不復執藏為自內我。由斯永捨阿賴耶名。 T31n1585_p0013b11║故說不成阿賴耶識。此亦說彼名阿羅漢。 T31n1585_p0013b12║有義初地已上菩薩。已證二空所顯理故。 T31n1585_p0013b13║已得二種殊勝智故。已斷分別二重障故。 T31n1585_p0013b14║能一行中起諸行故。雖為利益起諸煩惱。 T31n1585_p0013b15║而彼不作煩惱過失。故此亦名不退菩薩。 T31n1585_p0013b16║然此菩薩雖未斷盡俱生煩惱。而緣此識 T31n1585_p0013b17║所有分別我見愛等不復執藏為自內我。由 T31n1585_p0013b18║斯亦捨阿賴耶名。故說不成阿賴耶識。此 T31n1585_p0013b19║亦說彼名阿羅漢。故集論中作如是說。十 T31n1585_p0013b20║地菩薩雖未永斷一切煩惱。然此煩惱猶 T31n1585_p0013b21║如咒藥所伏諸毒。不起一切煩惱過失。一 T31n1585_p0013b22║切地中如阿羅漢已斷煩惱。故亦說彼名 T31n1585_p0013b23║阿羅漢。彼說非理。七地已前猶有俱生我見 T31n1585_p0013b24║愛等。執藏此識為自內我。如何已捨阿賴 T31n1585_p0013b25║耶名。若彼分別我見愛等不復執藏說名為 T31n1585_p0013b26║捨。則預流等諸有學位。亦應已捨阿賴耶 T31n1585_p0013b27║名。許便違害諸論所說。地上菩薩所起煩惱。 T31n1585_p0013b28║皆由正知不為過失。非預流等得有斯 T31n1585_p0013b29║事。寧可以彼例此菩薩。彼六識中所起煩 T31n1585_p0013c01║惱。雖由正知不為過失。而第七識有漏心 T31n1585_p0013c02║位任運現行執藏此識。寧不與彼預流等 T31n1585_p0013c03║同。由此故知彼說非理。然阿羅漢斷此識 T31n1585_p0013c04║中煩惱麤重究竟盡故。不復執藏阿賴耶 T31n1585_p0013c05║識為自內我。由斯永失阿賴耶名說之為 T31n1585_p0013c06║捨。非捨一切第八識體。勿阿羅漢無識持 T31n1585_p0013c07║種。爾時便入無餘涅槃。然第八識雖諸有 T31n1585_p0013c08║情皆悉成就。而隨義別立種種名。謂或名 T31n1585_p0013c09║心。由種種法熏習種子所積集故。或名 T31n1585_p0013c10║阿陀那。執持種子及諸色根令不壞故。或 T31n1585_p0013c11║名所知依。能與染淨所知諸法為依止故。 T31n1585_p0013c12║或名種子識。能遍任持世出世間諸種子 T31n1585_p0013c13║故。此等諸名通一切位。或名阿賴耶。攝藏 T31n1585_p0013c14║一切雜染品法令不失故。我見愛等執藏 T31n1585_p0013c15║以為自內我故。此名唯在異生有學。非無 T31n1585_p0013c16║學位不退菩薩有雜染法執藏義故。或名異 T31n1585_p0013c17║熟識。能引生死善不善業異熟果故。此名唯 T31n1585_p0013c18║在異生二乘諸菩薩位。非如來地猶有異熟 T31n1585_p0013c19║無記法故。或名無垢識。最極清淨諸無漏法 T31n1585_p0013c20║所依止故此名唯在如來地有。菩薩二乘及 T31n1585_p0013c21║異生位持有漏種可受熏習。未得善淨第 T31n1585_p0013c22║八識故如契經說 T31n1585_p0013c23║ 如來無垢識 是淨無漏界 T31n1585_p0013c24║ 解脫一切障 圓鏡智相應 T31n1585_p0013c25║阿賴耶名過失重故最初捨故此中偏說。異 T31n1585_p0013c26║熟識體菩薩將得菩提時捨。聲聞獨覺入無 T31n1585_p0013c27║餘依涅槃時捨。無垢識體無有捨時。利樂 T31n1585_p0013c28║有情無盡時故。心等通故隨義應說然第 T31n1585_p0013c29║八識總有二位。一有漏位。無記性攝。唯與 T31n1585_p0014a01║觸等五法相應。但緣前說執受處境。二無漏 T31n1585_p0014a02║位。唯善性攝。與二十一心所相應。謂遍行 T31n1585_p0014a03║別境各五善十一。與一切心恒相應故。常樂 T31n1585_p0014a04║證智所觀境故。於所觀境恒印持故。於 T31n1585_p0014a05║曾受境恒明記故。世尊無有不定心故。於 T31n1585_p0014a06║一切法常決擇故。極淨信等常相應故。無染 T31n1585_p0014a07║污故。無散動故。此亦唯與捨受相應。任運 T31n1585_p0014a08║恒時平等轉故。以一切法為所緣境。鏡智 T31n1585_p0014a09║遍緣一切法故 T31n1585_p0014a10║云何應知此第八識離眼等識有別自體。 T31n1585_p0014a11║聖教正理為定量故。謂有大乘阿毘達磨 T31n1585_p0014a12║契經中說 T31n1585_p0014a13║ 無始時來界 一切法等依 T31n1585_p0014a14║ 由此有諸趣 及涅槃證得 T31n1585_p0014a15║此第八識自性微細。故以作用而顯示之。 T31n1585_p0014a16║頌中初半顯第八識為因緣用。後半顯與 T31n1585_p0014a17║流轉還滅作依持用。界是因義。即種子識 T31n1585_p0014a18║無始時來展轉相續親生諸法故名為因。依 T31n1585_p0014a19║是緣義。即執持識無始時來與一切法等為 T31n1585_p0014a20║依止故名為緣。謂能執持諸種子故與現 T31n1585_p0014a21║行法為所依故即變為彼及為彼依。變 T31n1585_p0014a22║為彼者謂變為器及有根身。為彼依者謂 T31n1585_p0014a23║與轉識作所依止。以能執受五色根故眼 T31n1585_p0014a24║等五識依之而轉。又與末那為依止故第 T31n1585_p0014a25║六意識依之而轉。末那意識轉識攝故如眼 T31n1585_p0014a26║等識依俱有根。第八理應是識性故亦以第 T31n1585_p0014a27║七為俱有依。是謂此識為因緣用。由此有 T31n1585_p0014a28║者由有此識。有諸趣者有善惡趣。謂由 T31n1585_p0014a29║有此第八識故執持一切順流轉法令諸 T31n1585_p0014b01║有情流轉生死。雖惑業生皆是流轉。而趣是 T31n1585_p0014b02║果勝故偏說。或諸趣言通能所趣。諸趣資具 T31n1585_p0014b03║亦得趣名。諸惑業生皆依此識。是與流轉 T31n1585_p0014b04║作依持用。及涅槃證得者由有此識故有 T31n1585_p0014b05║涅槃證得。謂由有此第八識故。執持一切 T31n1585_p0014b06║順還滅法令修行者證得涅槃。此中但說 T31n1585_p0014b07║能證得道。涅槃不依此識有故。或此但說 T31n1585_p0014b08║所證涅槃。是修行者正所求故。或此雙說涅 T31n1585_p0014b09║槃與道。俱是還滅品類攝故。謂涅槃言顯所 T31n1585_p0014b10║證滅。後證得言顯能得道。由能斷道斷所 T31n1585_p0014b11║斷惑究竟盡位證得涅槃。能所斷證皆依此 T31n1585_p0014b12║識。是與還滅作依持用。又此頌中初句顯 T31n1585_p0014b13║示此識自性無始恒有。後三顯與雜染清淨 T31n1585_p0014b14║二法總別為所依止。雜染法者謂苦集諦。即 T31n1585_p0014b15║所能趣生及業惑。清淨法者謂滅道諦。即所 T31n1585_p0014b16║能證涅槃及道。彼二皆依此識而有。依轉 T31n1585_p0014b17║識等理不成故。或復初句顯此識體無始相 T31n1585_p0014b18║續。後三顯與三種自性為所依止。謂依他 T31n1585_p0014b19║起遍計所執圓成實性。如次應知。今此頌中 T31n1585_p0014b20║諸所說義離第八識皆不得有。即彼經中 T31n1585_p0014b21║復作是說 T31n1585_p0014b22║ 由攝藏諸法 一切種子識 T31n1585_p0014b23║ 故名阿賴耶 勝者我開示 T31n1585_p0014b24║由此本識具諸種子故能攝藏諸雜染法。 T31n1585_p0014b25║依斯建立阿賴耶名。非如勝性轉為大等。 T31n1585_p0014b26║種子與果體非一故。能依所依俱生滅故。與 T31n1585_p0014b27║雜染法互相攝藏。亦為有情執藏為我。故 T31n1585_p0014b28║說此識名阿賴耶。已入見道諸菩薩眾得 T31n1585_p0014b29║真現觀名為勝者。彼能證解阿賴耶識。故 T31n1585_p0014c01║我世尊正為開示。或諸菩薩皆名勝者。雖見 T31n1585_p0014c02║道前未能證解阿賴耶識。而能信解求彼 T31n1585_p0014c03║轉依。故亦為說。非諸轉識有如是義。解深 T31n1585_p0014c04║密經亦作是說 T31n1585_p0014c05║ 阿陀那識甚深細 一切種子如瀑流 T31n1585_p0014c06║ 我於凡愚不開演 恐彼分別執為我 T31n1585_p0014c07║以能執持諸法種子。及能執受色根依處。 T31n1585_p0014c08║亦能執取結生相續。故說此識名阿陀那。 T31n1585_p0014c09║無性有情不能窮底故說甚深。趣寂種性 T31n1585_p0014c10║不能通達故名甚細。是一切法真實種子。 T31n1585_p0014c11║緣擊便生轉識波浪恒無間斷猶如瀑流。 T31n1585_p0014c12║凡即無性。愚即趣寂。恐彼於此起分別執 T31n1585_p0014c13║墮諸惡趣障生聖道。故我世尊不為開演。 T31n1585_p0014c14║唯第八識有如是相。入楞伽經亦作是說 T31n1585_p0014c15║ 如海遇風緣 起種種波浪 T31n1585_p0014c16║ 現前作用轉 無有間斷時 T31n1585_p0014c17║ 藏識海亦然 境等風所擊 T31n1585_p0014c18║ 恒起諸識浪 現前作用轉 T31n1585_p0014c19║眼等諸識無如大海恒相續轉起諸識浪。故 T31n1585_p0014c20║知別有第八識性。此等無量大乘經中。皆別 T31n1585_p0014c21║說有此第八識。諸大乘經皆順無我違數 T31n1585_p0014c22║取趣。棄背流轉趣向還滅。讚佛法僧毀諸 T31n1585_p0014c23║外道。表蘊等法遮勝性等。樂大乘者許能 T31n1585_p0014c24║顯示無顛倒理契經攝故。如增壹等至教 T31n1585_p0014c25║量攝。又聖慈氏以七種因證大乘經真是佛 T31n1585_p0014c26║說。一先不記故。若大乘經佛滅度後有餘為 T31n1585_p0014c27║壞正法故說。何故世尊非如當起諸可怖 T31n1585_p0014c28║事先預記別。二本俱行故。大小乘教本來俱 T31n1585_p0014c29║行。寧知大乘獨非佛說。三非餘境故。大乘 T31n1585_p0015a01║所說廣大甚深非外道等思量境界。彼經論 T31n1585_p0015a02║中曾所未說。設為彼說亦不信受。故大乘 T31n1585_p0015a03║經非非佛說。四應極成故。若謂大乘是餘佛 T31n1585_p0015a04║說非今佛語。則大乘教是佛所說其理極成。 T31n1585_p0015a05║五有無有故。若有大乘即應信此諸大乘 T31n1585_p0015a06║教是佛所說。離此大乘不可得故。若無大 T31n1585_p0015a07║乘聲聞乘教亦應非有。以離大乘決定 T31n1585_p0015a08║無有得成佛義。誰出於世說聲聞乘。故 T31n1585_p0015a09║聲聞乘是佛所說。非大乘教不應正理。六 T31n1585_p0015a10║能對治故。依大乘經勤修行者皆能引得 T31n1585_p0015a11║無分別智。能正對治一切煩惱。故應信此 T31n1585_p0015a12║是佛所說。七義異文故。大乘所說意趣甚深。 T31n1585_p0015a13║不可隨文而取其義便生誹謗謂非佛 T31n1585_p0015a14║語。是故大乘真是佛說。如莊嚴論頌此義 T31n1585_p0015a15║言 T31n1585_p0015a16║ 先不記俱行 非餘所行境 T31n1585_p0015a17║ 極成有無有 對治異文故 T31n1585_p0015a18║餘部經中亦密意說阿賴耶識有別自性。 T31n1585_p0015a19║謂大眾部阿笈摩中密意說此名根本識。是 T31n1585_p0015a20║眼識等所依止故。譬如樹根是莖等本。非 T31n1585_p0015a21║眼等識有如是義。上坐部經分別論者俱密 T31n1585_p0015a22║意說此名有分識。有謂三有。分是因義唯 T31n1585_p0015a23║此恒遍為三有因。化地部說此名窮生死 T31n1585_p0015a24║蘊。離第八識無別蘊法窮生死際無間斷 T31n1585_p0015a25║時。謂無色界諸色間斷。無想天等餘心等滅。 T31n1585_p0015a26║不相應行離色心等無別自體。已極成故。 T31n1585_p0015a27║唯此識名窮生死蘊。說一切有部增壹經中 T31n1585_p0015a28║亦密意說此名阿賴耶。謂愛阿賴耶．樂阿賴 T31n1585_p0015a29║耶．欣阿賴耶．喜阿賴耶。謂阿賴耶識是貪總 T31n1585_p0015b01║別三世境故立此四名。有情執為真自內 T31n1585_p0015b02║我。乃至未斷恒生愛著故。阿賴耶識是真 T31n1585_p0015b03║愛著處。不應執餘五取蘊等。謂生一向苦 T31n1585_p0015b04║受處者於餘五取蘊不生愛著。彼恒厭 T31n1585_p0015b05║逆餘五取蘊念我何時當捨此命此眾同分 T31n1585_p0015b06║此苦身心令我自在受快樂故。五欲亦非 T31n1585_p0015b07║真愛著處。謂離欲者於五妙欲雖不貪著 T31n1585_p0015b08║而愛我故。樂受亦非真愛著處。謂離第三 T31n1585_p0015b09║靜慮染者雖厭樂受而愛我故。身見亦非 T31n1585_p0015b10║真愛著處。謂非無學信無我者雖於身見 T31n1585_p0015b11║不生貪著而於內我猶生愛故。轉識等亦 T31n1585_p0015b12║非真愛著處。謂非無學求滅心者雖厭 T31n1585_p0015b13║轉識等而愛我故。色身亦非真愛著處。離 T31n1585_p0015b14║色染者雖厭 |